The Shurangama Sutra With Commentary, Vol. 2

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Those who study the Buddhadharma should be particularly attentive to this point. They should be particularly careful not to be turned around by the deviant knowledge and deviant views of that demon-king. Do not allow him to change your thoughts and opinions.

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Does anyone have an opinion? It is different from the Shurangama Sutra. The Shurangama Sutra represents the genuine wisdom of the entirety of Buddhism. Student: Is it possible for a Bodhisattva to appear in the form of a teacher of an externalist sect?

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The Master: All dharmas are the Buddhadharma. None can be obtained. Do not be attached. If you are attached, it is not Buddhadharma. If you are not attached, it is the Buddhadharma. If you are attached, it is demonic dharma.

Student: Another translation of the Shurangama Sutra has been published. Is it basically correct? If not, what would you suggest that English-speaking people read? The Master As for the other translation you mention, it is correct in some places and incorrect in many other places. And it is not at all in accord with the basic intent of the sutra. That is a complete mistake.

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He omits the mantra from his translation. The importance of the Shurangama Sutra is just to praise the Shurangama Mantra. The translator took it upon himself to dispense with the mantra. Student: I have heard it said about the Lotus Sutra that the Buddha spoke all the other sutras of the other periods, all the other teachings, only as expedient means, and that they were taught only to enable his disciples to know the Lotus Sutra , and that in the Dharma-ending Age all other sutras would lose their power. Only the Lotus Sutra would have real power.

The Master: Not bad. All sutras were spoken for the sake of the Lotus Sutra.


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But the Lotus Sutra was spoken in order to cause living beings to become Buddhas. The Shurangama Sutra is for opening wisdom. The Lotus Sutra is for realizing Buddhahood. From Encyclopedia of Buddhism. Jump to: navigation , search.

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Retrieved The letters are roundish and belongs to a type used in South India and has been recognized by the country as a Category 1 cultural artifact. It is now located in the Peng Xuefeng Memorial Museum. April Harvard Journal of Asiatic Studies. The larger fragment Sakurabe No. The smaller fragment Sakurabe No. The translation of the sutra were begun in A.

Shurangama Sutra – Volume 2

Footnote volume KI of the Mdo division of the Narthang Kanjur is of course printed in black letters. The early print editions of the Peking Kangyur were printed in vermilion ink. Later printings and any supplements would have been printed in black ink. Buddhist Text Translation Society